The Mind of the South
Southern Man blames, embraces region’s ills
‘queer, feverish fits’
Made stupid by climate, rhetoric
Skulks, broods, rages
“You have to read this book to understand the South,” my freshman-year history teacher told me. In my adolescent mind, she was herself the South — a chubby cheerful busy spinster whose family had run a small town upstate a generation before and whose memory extended into countless other families’ intimate affairs. At fourteen I didn’t want to understand the South, just to escape it. But school seemed to be a means to that end, and I was enough of a teacher’s pet to fulfill what I took to be an assignment: To read W.J. Cash’s The Mind of the South, published six decades prior, on the double-eve of World War Two and the author’s suicide.
The book shook me. Cash analyzed the Southern mind — that is, the mind of the white male Southerner, the mind of someone like himself, or, I worried, like me — as rather a refusal of thought. The South, as Cash saw it, was not congenial to thinking, or indeed to …
What I Learned in a Logging Camp
A man who stole a million dollars worth of gold sees God in a sunrise
Don’t stick your finger down a seagull’s throat
My first job, where I was expected to do a man’s work, was in an isolated logging camp, on the far west coast of Canada’s Vancouver Island. There the constant wind and perpetual rain produced giant trees, the oldest of them 1,000 years old, Sitka spruce and Douglas fir topping 300 feet tall and 30 feet in diameter. These first-growth giants grew on precipitous hillsides — inaccessible to previous generations of loggers, but not to us, thanks to a recent innovation, the now long-outdated tracked steel spar yarder.
The camp itself, where 40 to 50 men slept and ate, was a cluster of modular bunkhouses, a few scattered, primitive, 2-bedroom bungalows for favored staff and, at the end of a dock, the cookhouse, which was set on floats. That’s where the seaplanes docked. Two large diesel generators ran night and day.
There was no way in or out of the camp except by biweekly supply boat, the company …
The Resurrection of Judee Sill
Skinny Girl In Glasses announces ‘This Song or Suicide’
Makes lasting music for the ages
Overdoses on heroin and cocaine
Los Angeles, 1971. God has decided to speak through Judee Sill, a skinny girl with round glasses and a rap sheet. Between holding up gas stations and liquor stores, dealing and scoring junk, turning tricks, forging checks, and sleeping in a ’55 Cadillac (in shifts with four others), her training as the reform school organist paid off. This would be the year of her debut on Asylum Records, an asylum indeed.
She hailed from Studio City, California and moved around. Her stepfather, whom she called "mean, dumb, narrow-minded" was an Oscar-winning animator for Tom and Jerry. Her hard-to-classify accent — SoCal with a twang — evoked the Bakersfield sound and the Cane Ridge Revival. Listen to any of her songs, and it’s clear she did not quite adapt to Earth. Her life could have been material for a film by PT Anderson or the Coen Brothers, but Judee Sill actually happened. Nearly a decade in the …